Socrates: Hail, Hippocrates! Are you at home?
Hippocrates: Socrates, good fellow, welcome! Come in, come in. But I perceive that you walk with a limp. What ails you, my friend?
Socrates: An infection on the sole of my foot, Hippocrates. I consulted Aesculapius, who cleaned and dressed the wound; then purchased an antibiotic potion from Apothos. The rubor and dolor have already begun to subside. But enough of my woes. I came to consult you on a related matter: that of the state of contemporary medical practice in Athens. I desire your opinion on our health care system, as there is much discussion in the Agora and the Senate.
Hippo: Ah, yes; as of late I’ve had my ear attuned to these myriad discussions myself. Truly, they have become intricate and arduous, a snare to all who dare to enter into the fray.
Soc: Fair Hippocrates, if you, the father of medicine, find these discussions convoluted, can the rest of us hope to make any meaningful sense of them?
Hippo: I dare say that it would be difficult. But I shall endeavor to enlighten you as best I can, Socrates. Ask away, and I shall mix you a bowl of wine in the meantime.
Soc: I appreciate your hospitality and willingness to dialog with me, Hippocrates. Now tell me, what is your opinion of the system of health care delivery in Athens?
Hippo: In a word, broken; although it pains me to say it. The system has devolved from what I had originally envisioned it to be into a massive and complex enterprise of business. All relationships are now contractual, defined by the solicitors and their ilk. Products and services are bought and sold in the medical marketplace like milk and meat in the Agora. All participants profit at the expense of the citizenry. The cost of care escalates, and from what I read, the system will soon be unsustainable.
Soc: How did all of this happen?
Hippo: It is the fate of mankind, Socrates. All men want just one thing: a little more than they already have. More silver, more material things, more pleasure—and longer lives to enjoy it all in. Health care is no exception. The more we create, the more we consume.
Soc: But speak to me of the health of our citizens, Hippocrates. Is it not vastly superior than it had been when you first formulated the tenets of medical practice?
Hippo: In some aspects, yes. We have managed to lengthen the average lifespan of our people through improved housing and sanitation services. Overall, we enjoy a more healthful diet. And when it comes to intricate technology, we lead the entire Mediterranean world in procedures such as open heart surgery, organ transplantation, and artificial joint replacement. Yet this has come at an enormous price to our society. Many of our citizens are still unable to obtain basic health care. It grieves me deeply to read of the numbers of children who fail to receive their immunizations and in some instances proper nutrition. At its inception I had envisioned that the system would care for all of our citizens, not just those who were well off.
Soc: I perceive a certain sadness in your words, Hippocrates. There is much wrong with the system, and yet much is to be admired as well. Certainly you have strived to elevate ethical practice in the healing arts. Why, look at the oath that you and your students have drafted—an example of high ideals and excellence of care.
Hippo: True, perhaps; but I fear that the system corrupts many of those who elect to practice the art. And many of those it does not corrupt experience burnout and choose to depart the ranks of the profession. You see, Socrates, we have amassed a great deal of knowledge that has allowed us to immensely improve the health and longevity of our citizens. But what we lack, what we truly lack, is the wisdom to guide us in meting out the resources of care.
Soc: I understand that 4 out of every 10 Athenian healthcare drachmae are spent on caring for the old and the infirm at the end of their lives. Is that true, and if it is, can you enlighten me as to how this came to be the case?
Hippo: Indeed, it is true. Many families desire that every effort be made to prolong the lives of their elders, even though the situation is hopeless in many cases. A good deal of silver is spent shunting patients back and forth from assisted living facilities to hospitals, where procedures of questionable merit are performed, instead of allowing nature to take its course.
Soc: But surely we can not stand by and allow our elderly to die when we have the means to restore them to health!
Hippo: Restore them to health, or merely prolong their existence? I need not remind you, my dear Socrates, that unlike the gods, we humans are mortal. At some point our bodies will wear out and pass away. Death, merely the last stage of life, will eventually hush us along.
Soc: I perceive now that your title of father of medicine is one well bestowed, Hippocrates. You are not only a healer, but a philosopher as well. But, to return to our previous line of thought, where can we procure the wisdom to guide us in formulating a more just and equitable system of health care delivery?
Hippo: You, the wisest of all men in Athens, ask that of me, Socrates? It is I who should be asking that of you.
Soc: But in truth, Hippocrates, I recognize that I know not the answer to this dilemma.
Hippo: As you well know, Socrates, admission of ignorance is the wisest place to begin a rational dialog. If we can come to an agreement on the problems, perhaps then we can hope to ameliorate at least some of them.
Soc: If we should find a remedy to this medical morass, I must remember to ask Crito to sacrifice a cock to Asclepius.