Long day’s journey of the Saturday

At the beginning of this Easter weekend, I will leave my readers the thoughts of George Steiner from the concluding chapter of his book, Real Presences:

“There is one particular day in Western history about which neither historical record nor myth nor Scripture make report. It is a Saturday. And it has become the longest of days. We know of the Good Friday which Christianity holds to have been that of the Cross. But the non-Christian, the atheist, knows of it as well. This is to say that he knows of the injustice, of the interminable suffering, of the waste, of the brute enigma of ending, which so largely make up not only the historical dimension of the human condition, but the everyday fabric of our personal lives. We know, ineluctably, of the pain, of the failure of love, of the solitude which are our history and private fate. We know also about Sunday. To the Christian, the day signifies an intimation, both assured and precarious, both evident and beyond comprehension, of resurrection, of a justice and a love that have conquered death. If we are non-Christians or non-believers, we know of that Sunday in precisely analogous terms. We conceive of it as the day of liberation from inhumanity and servitude. We look to resolutions, be they therapeutic or political, be they social or messianic. The lineaments of that Sunday carry the name of hope (there is no word less deconstructible).

“But ours is the long day’s journey of the Saturday. Between suffering, aloneness, unutterable waste on the one hand and the dream of liberation, of rebirth on the other. In the face of the torture of a child, of the death of love which is Friday, even the greatest art and poetry are almost helpless. In the Utopia of the Sunday, the aesthetic will, presumably, no longer have logic or necessity. The apprehensions and figurations in the play of metaphysical imagining, in the poem and the music, which tell of pain and of hope, of the flesh which is said to taste of ash and of the spirit which is said to have the savour of fire, are always Sabbatarian. They have risen out of an immensity of waiting which is that of man. Without them, how could we be patient?”

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Down on my knees

Down on my knees
Sanding and wiping
The hard wooden porch deck
Preparing to lay a coat
Of stain
On this clear morning
After rain
A bleating of geese
Breaks through.
I pause, sit back on my haunches,
Careen my neck
To glimpse the V-formation
As they sweep overhead.
Had they heard my prayer,
If indeed I were praying?
No matter.
Grace is grace,
Wherever found.

2017©Brian T. Maurer

Sights & Sounds

Leaning in, I listen.
The whoosh resounds in my ears,
Pulsating with each regular beat,
As though an elf were clearing his throat:
Harsh, holosystolic, grade 4 of 6,
A VSD most assuredly:
But this ventricular septal defect
Is coupled with infundibular stenosis,
An over-riding aorta,
And right ventricular hypertrophy.
It takes an echo to follow the flow of Fallot.

Leaning in, I listen.
The whirr-buzz sounds in my ears,
Repeated ad infinitum from the bush.
I scan the wood, raise twin prisms,
Peer toward the sound.
A blue-winged warbler
Drops off a high branch,
Disappears behind spring leaves.
Momentarily I catch
His sine qua non:
The black eye streak;
The whirr-buzz echo
Of his call.

2017©Brian T. Maurer

Words that heal

Blessed are they that mourn, for they shall be comforted.

There once was a physician who had twin daughters. One grew up to become a psychiatrist. The other developed schizophrenia as an undergraduate. She poured out her anguish through words with pen on paper. Eventually, she became a published poet. Of the two daughters, which one was the healer?

In order to diagnose, a psychiatrist must learn to listen to the patient. Now there are many practicing psychiatrists who base their pharmacological treatments on symptoms alone. Medication regimens are adjusted based upon the patient’s response to the drug. Sometimes the dose is increased to enhance the effect of the drug; other times the drug is discontinued because of untoward side effects. Much of pharmacological treatment comes down to trial and error. Many times medication can help, but in the end a pill cannot heal a soul.

Freud, regarded by many as the father of psychiatry, once wrote: “Wherever I go, I find a poet has been there first.”

Throughout the centuries poets have pursued the art of crying out, of putting pen to paper (or stylus to papyrus), crafting words as conduits to transmit their anguish, their deepest longings, their joys, their sorrows. Many have written in part to help themselves to heal. When we read their words, we enter in to their anguish, their longings, their joy and their sorrow; and when we do, we ourselves may experience some degree of healing as well.

It doesn’t take a college degree to become a poet. One must only open oneself up to the suffering of the soul, to face one’s demons, to record the emotional truth of the spiritual state, to capture the passion (and in this instance I refer to the root meaning of that word: to suffer) in a few brief lines which may, if one is lucky, last for an eternity.

The Present

The present arrived at Christmas,
Bound with bow,
A white ribbon tied just so,
Caressing the slender tome
Of Emily Dickinson poems.
Carefully, I undid it,
Teased the knot free,
Tossed it to the
Back of the bookshelf,
Out of sight,
But not
Out of mind.

Months later I searched
For a sash to bind up
A bouquet of white roses,
A gift for the grandmother
Of a 10-year-old boy now dead.
The white ribbon lay
Exactly as I had left it.

Gently, I wrapped the roses,
Bound with the tie that binds,
Placed the bouquet
In the grandmother’s arms,
Where it rested like a newborn
Now fast asleep.

Later, I let the gift giver know
I had recycled the bow,
Passed the tie on to the next in need.
When my text came through,
They were steeped in
Multiple trauma cases in the ED:
A motor vehicle accident victim;
Two gun shot wounds, both children.
“Your anodyne arrived when most needed,”
She said.

We hand each other along in life
Until the circle completes itself,
And we recognize the ribbon
For what it has become.

2/20/2017

white-roses-on-red

“Daisy, no!”

New puppy pounces on tossed toy,
trots it back,
paws pounding on wooden floor;
mouths, chews, searches for squeak;
dashes behind sofa—
head protrudes below skirting,
upside down!
disappears, darts out,
gnaws the wooden foot;
launches herself
onto the white pillow at my wife’s feet;
tracks the single strand of yarn
dancing to the crochet baton above;
barks;
attacks ball in basket and sprints,
paws thumping on rug;
suddenly somersaults
bumoverteakettle,
intertwined
in a woolen mesh.

2/18/2017

daisy